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Fifteenth Sunday of Ordinary Time [B], July 16, 2006

By: John Bucki, S.J.

Readings
Amos 7:12-15
Ephesians 1:3-14 or 1:3-10
Mark 6:7-13

Calendar
July 18th Birth of Nelson Mandela
July 22nd Feast of Saint Mary Magdalene

Quotes
Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind" (Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the Eucharist.
U.S. Catholic Bishops, Sharing Catholic Social Teaching: Challenges and Directions

Download PDF Version of Reflection

Readings
Amos 7:12-15
Ephesians 1:3-14 or 1:3-10
Mark 6:7-13

Calendar
July 18th Birth of Nelson Mandela
July 22nd Feast of Saint Mary Magdalene

Quotes
Catholic social teaching is a central and essential element of our faith. Its roots are in the Hebrew prophets who announced God's special love for the poor and called God's people to a covenant of love and justice. It is a teaching founded on the life and words of Jesus Christ, who came "to bring glad tidings to the poor . . . liberty to captives . . . recovery of sight to the blind" (Lk 4:18-19), and who identified himself with "the least of these," the hungry and the stranger (cf. Mt 25:45). Catholic social teaching is built on a commitment to the poor. This commitment arises from our experiences of Christ in the Eucharist.
U.S. Catholic Bishops, Sharing Catholic Social Teaching: Challenges and Directions

The Scriptures say, "Without a vision the people perish" (Prv 29:18). As Catholics, we have an inspiring vision in our social teaching. In a world that hungers for a sense of meaning and moral direction, this teaching offers ethical criteria for action. In a society of rapid change and often confused moral values, this teaching offers consistent moral guidance for the future. For Catholics, this social teaching is a central part of our identity. In the words of John Paul II, it is "genuine doctrine" (Centesimus Annus, no. 5).
U.S. Catholic Bishops, Sharing Catholic Social Teaching: Challenges and Directions

In the Old Testament, the prophets after Amos keep affirming with particular vigor the requirements of justice and solidarity and the need to pronounce a very severe judgment on the rich who oppress the poor. They come to the defense of the widow and the orphan. They threaten the powerful: the accumulation of evils can only lead to terrible punishments. Faithfulness to the Covenant cannot be conceived of without the practice of justice. Justice as regards God and justice as regards mankind are inseparable. God is the defender and the liberator of the poor.
Sacred Congregation for the Doctrine of the Faith at the Holy See, Instruction on Certain Aspects of the "Theology of Liberation", Part IV, #6

Thoughts for Your Consideration
All of today's scriptures focus us on God's call -- to Amos, to Paul, to the Twelve, and to us. The call was not and is not always easy. As always, the call of God has social implications.

In the first reading Amos is expelled for being a prophet. It is important that we remember that Amos was a particularly strong prophet in the area of social justice. Amos was not afraid to speak up and talk about those who "sell the just man for silver, and the poor man for a pair of sandals. They trample the heads of the weak into the dust of the earth, and force the lowly out of the way." (Amos 2:6-7) We must not forget the message that caused Amos to be so unpopular.

Today Paul praises God for choosing us to be "holy and blameless" and to share the wonder of this message with the world. As with Amos, when we make this beautiful message concrete and unpack its social implications for our world, we might run into trouble. Paul certainly did in his time. This call to be holy has social implications.

Today Jesus sends the Twelve to drive out the evil spirits that are in the world. As we know from our social teaching, the evil spirits today include all kinds of powers that move us away from what is just and good for all God's people. We are called (with God's help) to drive out materialism, racism, militarism, greed, and all the other forces in our world that are opposed to the spirit of God. (Jesus tells the Twelve to keep their lives simple, without money and other extra possessions, so as to keep their lives simple and their ministry uncorrupted by possessions.)

Questions for Reflection in your Faith Sharing Group
What are the evil spirits that you would like to drive out of our world?
What ate the evil spirits that are causing us difficulty in our social structures and institutions?

Actions - Links
The Latin America Working Group encourages U.S. policies towards Latin America that promote human rights, justice, peace and sustainable development. At their web site you can find background information and suggestions for taking action. Go to: http://www.lawg.org/

Prayer -- Meditation
The following is from the web site of CAFOD, the Catholic Agency for Overseas Development and can be found at: http://www.cafod.org.uk/resources/worship/prayers/trade_economic_justice/scales_of_justice

Scales of Justice Based on Amos 8:4-7

Our choice could
tip the balance
in favour of the poor
and lighten the load
of those weighed down

We could level inequality
And distribute warehouse mountains
Share out the wealth
that was never ours to hoard
Turn the tables
On those who play
the markets
We could stockpile generosity
And speculate in hope
Sell up our shares in selfishness
And settle for the dividends
of solidarity

For added value
build portfolios of justice
Or an ISA in the growth
of the kingdom of God
Buy shares in trust and act in faith
Risk our securities to find a richer life
May the percentage of our interest
In people rise,
And may we be the prophets
of hope

by Sophie Stanes / CAFOD

Type of content: Lectionary Reflections